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Why Medieval Catholics Were OBSESSED With Hell

Medieval Catholics didn’t just believe in pain during life — they believed it got worse after you died. This video breaks down the horrifying visions of Hell that kept medieval Catholics up at night — with demons, boiling pits, and divine punishment worse than any earthly torture device. This isn’t just a history of the afterlife. It’s a tour through fear, faith, and fire. Let’s dive into the real medieval Hell. TIMESTAMPS 0:00 – Intro: Why Medieval Hell Still Matters 0:53 – Pope Gregory and the First Visions of Hell 1:52 – Bede and Dryhthelm’s Nightmare 2:50 – The Fear That Shaped Medieval Society 3:39 – The High Middle Ages: Tundale’s Tour of Hell 4:54 – Torture as Moral Instruction 5:20 – The Rise of Visual Hell in Medieval Culture 5:46 – Dante’s Inferno and the Late Medieval Vision 7:39 – Why Did Hell Get Worse Over Time? 8:42 – Modern Churches vs. Medieval Horror 9:24 – Final Thoughts & Commentary WHAT YOU'LL LEARN: What Pope Gregory and the Venerable Bede said about Hell Why visions of Hell were spiritual wake-up calls How Tundale’s journey shaped high medieval theology Why Dante’s Inferno became the gold standard for damnation How the Church used Hell as both theology and theater Why modern Christianity barely talks about Hell—and what we might have lost WORKS CITED Alighieri, Dante. Inferno. Translated by Allen Mandelbaum, Bantam Classics, 1982. Bede. Ecclesiastical History of the English People. Translated by Leo Sherley-Price, Penguin Classics, 1990. Gregory I (Pope). Dialogues. Translated by Odo John Zimmerman, Fathers of the Church, 1959. “The Vision of Tundale.” Translated by Rosemary Woolf, in Anglo-Saxon and Medieval Literature, edited by Malcolm Godden and Michael Lapidge, Cambridge University Press, 1990.