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In the second part of my interview with Dr Fadi Ragheb on Faḍāʾil al-Quds literature, we explore how Muslim pilgrimage to and within Jerusalem during the crusading period and Mamluk times did not stop at Islamic holy sites. We see how Muslim writers described, debated, and sometimes entered Christian sacred spaces, treating Jerusalem as a shared and contested landscape of holiness, and how this encompassed churches, shrines, and routes through the city. These practices forced scholars to confront legal and theological boundaries, especially at charged sites like the Church of the Holy Sepulchre. The result is a portrait of Jerusalem as a city where sacred space was not fixed, but repeatedly negotiated over the centuries. Fadi Ragheb is a historian of the central Islamic lands during the Age of the Crusades. He completed his Ph.D. in Islamic History at the University of Toronto, where he also served as Assistant Professor, Teaching Stream (CLTA), offering courses on Arabic and Islamic History. His doctoral dissertation (available here: https://utoronto.scholaris.ca/items/c..., addressed the history of Islamic pilgrimage to Mamluk Jerusalem during the later Age of the Crusades, and a book version of his dissertation has been submitted for publication. #Islam #Crusades #Jerusalem #Mamluks #MedievalHistory #pilgrimage Part One of the interview is available here: • Muslim Faḍāʾil al-Quds Literature, the Cru... This episode is also available on Spotify: https://open.spotify.com/episode/0LsR... Image © Jorge Lascar, used under CC BY 2.0 Source: https://www.flickr.com/photos/8721758... License: https://creativecommons.org/licenses/... Changes made: cropped, background removed, colour adjusted