Mufti Abdullah Shah|Sorah Ash-Shams Dars|642| مفتی عبد اللہ شاہ |سورہ الشمس скачать в хорошем качестве

Mufti Abdullah Shah|Sorah Ash-Shams Dars|642| مفتی عبد اللہ شاہ |سورہ الشمس

PLEASE SUBSCRIBE MY CHANNEL JAZAKALLAH Muhammad Humayun Nafees Ash-Shams (Arabic: الشمس, "The Sun") is the 91st surah of the Qur'an, with 15 ayat or verses. It opens with a series of solemn oaths sworn on various astronomical phenomena, the first of which, "by the sun", gives the sura its name, then on the human soul itself. It then describes the fate of Thamud, a formerly prosperous but now extinct Arab tribe. The prophet Saleh urged them to worship God alone, and commanded them in God's name to preserve a certain she-camel; they disobeyed and continued to reject his message; they killed the she-camel and nine of them plotted to kill Saleh and his followers, so God destroyed those who had wronged the people of Thamud and saved Saleh and the righteous believers who had followed him Jalaluddin Al-Suyuti, co-author of the classical Sunni tafsīr known as Tafsir al-Jalalayn suggests that some of the sūrahs have been named using incipits (i.e. the first few words of the surah). The Surah has been so designated after the word ash-shams with which it opens. Hamiduddin Farahi wrote that some sūrahs have been named after some conspicuous words used in them.[3] Touched by an Angel: Tafseer Juz 'Amma is an AlMaghrib Institute Tafsir course[4] which further investigates that the sun (ash-shams) is mentioned in several surahs; the reason why is this one called Surah Shams is because, in it, the sun is mentioned four times. Translation: By the sun and its brightness, and [by] the moon when it follows it. And [by] the day when it displays it, and [by] the night when it covers it. [Surah Ash-Shams, verses 1-4]. Notice "it," "it," "it," ... in Arabic, the pronoun used is haa (هَا), which is feminine. And all the other nouns referred to are masculine; which only leaves Ash-Shams–the sun–which is a feminine word; that's the "it" referred to in the first four ayaat. In view of the subject matter, this Surah consists of two parts. The first part consists of vv. 1[10]-10,[11] and the second of vv. 11[12]-15.[13] According to an account from the book A Comprehensive Commentary on the Quran, translated by George Sale, Principal Subjects of verses 1-10 is "Oaths that man's happiness and misery depends on the purity or corruption he hath wrought in it" and "Thamúd destroyed for rejecting their prophet" in verses 11-15.[14] Sayyid Qutb (d. 1966), who was an Egyptian author, Islamist of the Muslim Brotherhood in Egypt and was seen as a controversial intellectual due to his justification of violence against civilians,[15] surmised the overall theme of Surat Al-Lail in the introduction to his extensive Quranic commentary, Fi Zilal al-Quran by saying: This sūrah, which maintains the same rhyme in all its verses and keeps the same musical beat throughout, starts with several aesthetic touches which seem to spring out from the surrounding universe and its phenomena. These phenomena form the framework which encompasses the great truth which is the subject matter of the sūrah, namely, the nature of man, his inherent abilities, choice of action, and responsibility in determining his own fate. This sūrah also refers to the story of the Thamūd and their negative attitude to the warnings they received from God's messenger, to their killing of the she-camel, and finally their complete annihilation. This provides an example of the unpromising prospects which await those who corrupt their souls instead of keeping them pure and who do not confine themselves within the limits of piety. "Successful is the one who keeps it pure, and ruined is the one who corrupts it." (Verses 9-10).Quran 90:9–10 (Yusuf Ali) —Sayid Qutb, Fi Zilal al-Quran Javed Ahmad Ghamidi (b. 1951), a well-known Pakistani Muslim theologian, Quran scholar and exegete, and educationist, surmised the overall theme of Surah Shams as The leaders of the Quraysh have been warned, on the basis of the law of retribution, about their rebellious and arrogant attitude towards the Prophetic mission. And his analysis of subject says: The existence of pairs -- like the sun and the moon, the night and the day and the earth and the sky -- as a general rule in the manifestations of nature shows that just as either member of a pair needs its complement to become meaningful, this world also is incomplete unless it is viewed together with its complement: the Day of Reward and Punishment. The innate concepts about good and evil in the human soul and the perfection given to it also testify to this reality --- the Day of Judgement. A mention of the pathways which will lead to success and doom in the Hereafter. Historical evidence is presented on the law of retribution to thereby indirectly warn the Quraysh that if they too exceed the limits in their arrogant and rebellious attitude, like the people of the Thamud, then they will be totally wiped out, and the Almighty shall enforce his decision on them without any hesitation. —Javed Ahmad Ghamidi